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  <journal-id journal-id-type="publisher-id">70</journal-id>
  <journal-id journal-id-type="short-title">gdpmr</journal-id>
  <journal-id journal-id-type="doi">10.31703/gdpmr</journal-id>
  <journal-title-group>
    <journal-title>Global Digital &amp; Print Media Review</journal-title>
    <abbrev-journal-title abbrev-type="publisher">gdpmr</abbrev-journal-title>
  </journal-title-group>
  <issn publication-format="print">2788-4945</issn>
  <issn publication-format="electronic">2788-4988</issn>
  <self-uri xlink:href="https://gdpmrjournal.com"/>
  <publisher>
    <publisher-name>Humanity Publications</publisher-name>
    <publisher-loc>Pakistan</publisher-loc>
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<article-meta>
  <article-id pub-id-type="publisher-id">393716</article-id>
  <article-id pub-id-type="doi">10.31703/gdpmr.2022(V-II).05</article-id>
  <article-id pub-id-type="other" specific-use="submission-id">4185</article-id>
  <article-version article-version-type="publisher">1.0</article-version>
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    <subj-group subj-group-type="heading">
      <subject>article</subject>
    </subj-group>
  </article-categories>
  <title-group>
    <article-title xml:lang="en">Creation of Fake Identities on Social Media: An Analysis of Facebook</article-title>
  </title-group>
<contrib-group>
  <contrib contrib-type="author" seq="1" corresp="yes">
    <name>
      <surname>Taj</surname>
      <given-names>Sohail</given-names>
    </name>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Conceptualization" vocab-term-identifier="https://credit.niso.org/contributor-roles/conceptualization/">Conceptualization</role>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Writing – original draft" vocab-term-identifier="https://credit.niso.org/contributor-roles/writing-original-draft/">Writing – original draft</role>
    <xref ref-type="aff" rid="aff1"/>
    <xref ref-type="corresp" rid="cor1"/>
  </contrib>
  <contrib contrib-type="author" seq="2">
    <name>
      <surname>Shah</surname>
      <given-names>Babar Hussain</given-names>
    </name>
    <role vocab="credit" vocab-identifier="https://credit.niso.org/" vocab-term="Writing – review &amp; editing" vocab-term-identifier="https://credit.niso.org/contributor-roles/writing-review-editing/">Writing – review &amp; editing</role>
    <xref ref-type="aff" rid="aff2"/>
  </contrib>
  <aff id="aff1">
    <label>1</label>
    <institution-wrap>
      <institution>Department of Mass Communication, Allama Iqbal Open University</institution>
    </institution-wrap>
    <named-content content-type="author-role">PhD Scholar</named-content>
    <addr-line>Islamabad</addr-line>
    <country>Pakistan</country>
  </aff>
  <aff id="aff2">
    <label>2</label>
    <institution-wrap>
      <institution>Department of Mass Communication, Allama Iqbal Open University</institution>
    </institution-wrap>
    <named-content content-type="author-role">Assistant Professor</named-content>
    <addr-line>Islamabad</addr-line>
    <country>Pakistan</country>
  </aff>
</contrib-group>
<author-notes>
  <corresp id="cor1">Corresponding Author: Sohail Taj, PhD Scholar, Department of Mass Communication, Allama Iqbal Open University, Islamabad, Pakistan.</corresp>
<fn fn-type="COI-statement" id="fn-coi">
  <p>The authors declare that they have no conflicts of interest.</p>
</fn>
<fn fn-type="ethics-statement" id="fn-ethics">
  <p>This study did not require formal ethics approval.</p>
</fn>
<fn fn-type="data-availability-statement" id="fn-data">
  <p>Data sharing is not applicable to this article.</p>
</fn>
</author-notes>
<pub-date pub-type="epub" date-type="pub" publication-format="electronic">
  <day>30</day>
  <month>06</month>
  <year>2022</year>
</pub-date>
<pub-date pub-type="collection">
  <month>06</month>
  <year>2022</year>
</pub-date>
<pub-date date-type="pub" publication-format="print">
  <day>03</day>
  <month>10</month>
  <year>2022</year>
</pub-date>
  <volume>5</volume>
  <issue>2</issue>
  <season>Spring</season>
  <fpage>44</fpage>
  <lpage>52</lpage>
  <history>
    <date date-type="accepted">
      <day>03</day>
      <month>10</month>
      <year>2022</year>
    </date>
  </history>
<funding-group>
  <funding-statement>
<p>The authors received no specific funding for this work.</p>
  </funding-statement>
</funding-group>
<permissions>
  <copyright-year>2022</copyright-year>
  <copyright-holder>Humanity Publications</copyright-holder>
  <license license-type="open-access" xml:lang="en" xlink:href="https://creativecommons.org/licenses/by/4.0/">
    <license-p>This is an open access article distributed under the terms of the Creative Commons Attribution 4.0 International License.</license-p>
  </license>
</permissions>
<self-uri content-type="text/html" xlink:href="https://gdpmrjournal.com/article/creation-of-fake-identities-on-social-media-an-analysis-of-facebook"/>
<self-uri content-type="pdf" xlink:href="https://gdpmrjournal.com/pdf/gdpmr/eZyg9aEhla.pdf"/>
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  <label>PDF</label>
  <caption>
    <title>Full Text PDF</title>
  </caption>
</supplementary-material>
  <abstract>
    <p>Facebook is one of the most popular social networking sites, but some call it a &quot;fake book&quot; (MÃ¼lle and Schulz, 2019). Hence to explore the phenomenon of fake identities, the study examined how Facebook users construct their identities and how much profile information is phony. The study used a survey methodology, and 647 university students (252 male and 351 female) participated. Facebook has 14 fields of profile data against which respondents have answered on the Likert scale whether they disclose their accurate information. The study found that both male (mean score 1.9)and female (mean score 2.3) Facebook users create fake identities, but women create more fake identities than men.</p>
  </abstract>
<kwd-group kwd-group-type="author-keywords">
  <kwd>Facebook</kwd>
  <kwd>Online Identity</kwd>
  <kwd>Social Media Identity</kwd>
  <kwd>Fake Profiles</kwd>
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</front>
<body>
<sec id="sec-1">
  <title>Introduction</title>
<p>Internet Communication Technology has bridged the world, and now people here and far away are connected (Gralla, 1998). This connected world is called cyberspace, where people interact with one another, make friends, have discussions on topics of common interests, share their photos and activities, etc. (Perdew, 2014). Web 2.0 has gifted us the interactive version of the Internet, i.e., social networking sites, wikis, blogs, chat forums, and email facilities are some gifts of Web 2.0 (Bria, 2013).</p><p>Social networking sites have around 300 million consumers globally. Before smartphones, a computer device and internet connection were required for this connectivity. Now handsets have built-in fast internet service, and connectivity with peers in cyberspace has become easy (Rachakonda, 2016).</p><p>In the real world, an identifier is issued by the government in an identity card, driving license, and passport; in the cyber world, no such proof is required (Romanov et al., 2017). Computer-mediated communication allows users to create a virtual personality (Johnson &amp; Miller, 1998).</p><p>In cyberspace, users decide how they would present themselves. Some share their accurate information, while some prefer anonymity over their original identity (Warburton, 2012). In this virtual world, creating identity is easy because no proof is required. A person can use a fake photo, address, profession, and other identity features (Perdew, 2014).</p><p>There are several reasons why people prefer to use anonymous or fake identities. For instance, Brennan and Pettit (2004) noted that people find it easy to express themselves when they are undercover. They are open to sharing their opinions and discussions when their identity is unknown (Kim 2012; Lange 2007; Papacharissi 2009), while some are shy with their real identity (McKenna et al., 2002). People may also create fake accounts for stalking, phishing, advertising, spamming, etc. (Wani et al., 2017).</p><p><break/></p><p>Background</p><p>Roots of the Internet takes us back to a military project of the United States of America in the 1960s. This project was called Advanced Researched Project Agency. The said project sent and received the data packets with the help of computer technology (Lipschultz, 2020).</p><p>Wireless connectivity, called Wi-Fi, was invented in the 1980s; however, it came into proper utilisation in 1999. This wireless connectivity gave new horizons to the use of the Internet and connectivity among the people in the cyber world (Anniss, 2014).</p><p>During the 1990s, the Internet came into the general public&apos;s access, and they would connect through the Internet using a phone line and a modem (Ryan, 2011). Internet Realy Chat Client (mIRC) was the earliest program designed to exchange text messages, and mIRC did not require identification and allowed an anonymous chatting facility (van Doorn et al., 2008). In 2002 sixdegrees.com was launched as the first social networking site (Doser, 2018).</p><p>Now with the courtesy of smartphones, the Internet is in the hands of everyone. Who thought that Motorola&apos;s cell phone of 28 ounces (Woyke, 2014) would get so slim that everyone would carry it in their hands and pockets 24 hours a day.</p><p>Initially, mobile phones worked with narrow band technology to carry the voice. Over time the technology of 2G merged, which supported short message services and emails. The 2G technology helped a maximum of 9kbs of the data. During the 1990s, 3G technology was merged, supporting 2MB of data. With this advancement, users can use the Internet while walking, travelling, and performing daily house chores (Dahlman et al., 2010).</p><p>Fourth-generation technology supports 100 Mbs (Adibi, Mobasher, &amp; Tofighbakhsh, 2009), and now 5G technology is ready to take over the Internet landscape with a data transfer rate of 10 Gbps (Rodriguez, 2015).</p><p>Web 1.0 had simple features like creating the content, sharing, and resharing it. While Web 2.0 is an interactive and advanced version that provides a suitable base for social networking sites (Bruns, 2008; Kaplan &amp; Haenlein, 2010).</p><p>Lipschultz (2020) has explained that social networking sites have provided new ways of interaction. People can share information and content. Facebook has a wall, Twitter has a Feed, and Linkedin has an endorsement.</p><p>In 2004 Facebook and Myspace allowed their consumers to create customised profiles (Asur &amp; Huberman, 2010). Mark Zuckerberg created Facebook with his friends, which students of Harvard used. It started with 650 students; after a month, 10,000 students joined this network. One in seven people has a Facebook account (Harris, 2012). The site is top-ranked, with 3 billion users who exchange 100 billion messages daily (Facebook, 2020).</p>
</sec>
<sec id="sec-2">
  <title>Literature Review</title>
<p>This
study deals with the creation of fake identities. Let&apos;s see how various
scholars have defined &quot;identity.&quot; <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Abrams">Abrams and Hogg (2006)</ext-link> say
that identity is a fundamental concept of the people about themselves. Identity
is what they think they are. According to <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Deng">Deng (2011),</ext-link>
identity is how people relate themselves to their religion, caste, language,
culture, ethnicity, and race.</p> <p>Hence
the concept of the person has two sides. One is what they are, and the other
one is what they would like to become. The thought of becoming their imagined
self is called fantasised self or the ideal self <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Markus">(Markus &amp; Nurius, 1986).</ext-link>
Therefore, identity creation is a continuous process in which people create
their different identities to resolve their inner conflicts (Meryem, 2020).</p> <p>Users on social networking sites feel free
to express themselves when their identities are not disclosed. They are
comfortable and even more open in an anonymous environment where they are not
identifiable <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Brennan">(Brennan
&amp; Pettit, 2004).</ext-link></p> <p><ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Alhabash">Alhabashet al. (2012)</ext-link>
measured seven motivations, i.e., (1) social connection (maintaining a
relationship, finding people, receiving friend requests, connecting and
reconnecting with the people), (2) shared identities (joining groups,
organisations, events, finding likeminded people), (3) photographs (tagging for
being tagged in the pictures, sharing the pictures, views the photos), (4)
content (playing games, participation in quizzes and using applications within
Facebook); (5) social investigation (meeting new people, going into an advance
search for people and stalking people), (6) social network surfing (checking
profiles of friends, probing profiles of others&apos; friends, looking into profiles
of other people in general) and (7) status (for updating their status and for
looking that what others have on their status).</p> <p>According to Romanov (2017), Facebook is a
big platform with 5-11% per cent of fake identities from 2013-to 14. Similarly,
Herzberg (n.d.) argues that around nine per cent of fake accounts on Fakebook
might have been cloned, compromised, and fabricated.</p> <p>Da Silva (2017) noted that some fake
accounts had been created for data harvesting. These fake accounts become
friends with the people and steal their essential information.</p> <p><ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Hermawati">Hermawati et al. (2021)</ext-link>
explored why fake accounts were created on Instagram. They concluded that
fantasies, low self-confidence, and escape from the social realities lead
teenagers to create fake identities.</p> <p>Meryem (2020) explained that Netizens create
fake accounts to share photos and videos they do not own, for absurd
discussion, for passing nasty comments, for passing aggressive messages, for
defamation, for dating, and to fool others.</p> <p>Alkawaz et al. (2020) noted that on
Facebook, respondents disclosed: 54% real name, age 37%, date of birth 75%,
Gender 81%, email 85%, contact number 15%, home address 11%, workplace and job
position 33%, interests 27%, family members 27%, relationship status 33%, 45 % actual
profile picture.</p> <p><ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Zimmer">Zimmer (2010)</ext-link> argues
that having a fake name is deception, and only 3.8% of consumers had fake names
on Facebook. While <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Taraszow">Taraszowet al. (2010)</ext-link>
noted that 10% of their respondents share their phone numbers, 10% disclose
their city of living, and 54% identified their hometown.</p> <p><ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Kwon">Kwon et al. (2015)</ext-link> noted
that social network consumers adopt self-censorship while discussing politics. <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Rainie">Rainie and Smith (2012)</ext-link> summed
that 22% of the users do not share their political views to avoid offending
someone, while 68% prefer silence on such discussion. While, <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Kaloydis">Kaloydis, Richard, and Maas (2017)</ext-link>
argue that it is difficult to openly discuss religious beliefs on social
networking sites.</p> <p>Southcott (2019) noted that gender plays a
vital role in the self-presentation of social networks because men are dominant
and open while women remain restricted. Similarly, <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Shafie">Shafie et al. (2012)</ext-link> view
females as using attractive names while males use real names.</p> <p><ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Wu">WU et al. (2015)</ext-link> argue
that photos on Facebook are a tool for self-presentation. Through photo
presentations, consumers illustrate their personalities. According to <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Wang">Wang et al. (2010),</ext-link> other
people in the network give importance to the photos in deciding whether they
want to initiate a relationship or not.</p> <p>Kaskazi (2014) noted that some people create
fake Facebook identities to initiate romantic relationships. While <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Liu">Liu et al. (2013)</ext-link>
elaborate that people who disclose factual information about their sex,
relationship, address, and date of birth are at a higher risk that their
sensitive information could be leaked out.</p> <p><ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Nosko">Nosko (2010)</ext-link>
explains that social media users do not share their date of birth, name, and
contact information because they may feel insecure.</p> <p><ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Wang">Wang and Kobsa (2009)</ext-link> argued
that some people do not want to share their professional information. Sometimes
it is because of their sensitivity and on-demand of the employer, while some
seek privacy.</p> <p><ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Panek">Panek et al. (2018)</ext-link> noted
that people from different ethnicities have different disclosures in the about
me section. For instance, African-American users write more than white
Americans in the &quot;about me&quot; section.</p> <p>People make friends on social networking
sites considering their mutual interests <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Kiesbye">(Kiesbye, 2011)</ext-link>.
Facebook users also join different groups to meet and discuss with like-minded
people.</p> <p>Facebook users seek privacy and do not
disclose their activities on Facebook. They also think they might have to be
answerable if they reveal their activities 
<ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Noelle">(Noelle-Neumann,
1993).</ext-link></p> <p><ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Froomkin">Froomkin (1999)</ext-link> argues
that going undercover and creating fake identities may give some people a sense
of protection, but it opens the doors to libel, spamming copyrights, and
illegal activities.</p> <p>People
who use their real identities are more substantial and make healthier online
relationships (Marx, 1999). Therefore, Facebook also pushes its users to use
real names and photos and adopt real identities (Nagel &amp; Frith, 2015).</p>  <p><bold>Research
Gap</bold></p> <p>The study has been conducted to
fill the gap in the research undertaken by <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Wani">Wani et al. (2017).</ext-link> The researchers explained in
detail why fake identities are created. Still, the researchers didn&apos;t pinpoint
specific social networking sites and didn&apos;t quantify which account information
is inaccurate. Hence, this study has focused on Facebook and the 14 profile
data fields.</p>  <p><bold>Research </bold><bold>Questions</bold></p> <p><bold>RQ
1:</bold>
Do Facebook users construct Fake identities?</p> <p><bold>RQ 2:</bold> Whether
male or female Facebook users construct more fake identities?</p>  <p><bold>Constructs</bold></p> <p>Based on the literature review,
the following constructs have to be measured for analysing fake identities on
Facebook.</p> <p><italic><break/> </italic></p>  <p><bold>Table
1.</bold>Constructs
of the Study</p> <table-wrap id="table1"><label>Table 1</label><caption><title>Table 1</title></caption><table><tbody><tr><td valign="top"> <p><bold>Construct(s)</bold></p> </td><td> <p><bold>Reference(s)</bold></p> </td></tr><tr><td valign="top"> <p>Name</p> </td><td> <p>(Zimmer, 2010)</p> </td></tr><tr><td valign="top"> <p>Phone Number</p> </td><td> <p>(Taraszowet al., 2010)</p> </td></tr><tr><td valign="top"> <p>City of Living</p> </td><td> <p>(Taraszowet al., 2010)</p> </td></tr><tr><td valign="top"> <p>Native Town</p> </td><td> <p>(Taraszowet al., 2010)</p> </td></tr><tr><td valign="top"> <p>Political Views</p> </td><td> <p>(Kwon et al., 2015)</p> </td></tr><tr><td valign="top"> <p>Religious Views</p> </td><td> <p>(Kaloydis et al., 2017)</p> </td></tr><tr><td valign="top"> <p>Gender</p> </td><td> <p>(Southcott, 2019)</p> </td></tr><tr><td valign="top"> <p>Photo</p> </td><td> <p>(WU et al., 2015)</p> </td></tr><tr><td valign="top"> <p>Relationship Status</p> </td><td> <p>(Kaskazi, 2014)</p> </td></tr><tr><td valign="top"> <p>Activities</p> </td><td> <p>(Noelle-Neumann, 1993)</p> </td></tr><tr><td valign="top"> <p>Date of Birth</p> </td><td> <p>(Molema, 2010)</p> </td></tr><tr><td valign="top"> <p>Professional Information /
  University Name</p> </td><td> <p>(Wang &amp; Kobsa, 2009)</p> </td></tr><tr><td valign="top"> <p>About Me</p> </td><td> <p>(Panek et al., 2018)</p> </td></tr><tr><td valign="top"> <p>Interests</p> </td><td> <p>(Kiesbye, 2011)</p> </td></tr></tbody></table></table-wrap>  <p><bold><break/> </bold></p> <p><bold>Theoretical
</bold><bold>Framework</bold></p> <p>On social media, consumers
actively create their profiles, post content of their choice, and interact with
others (Bruns, 2008; <ext-link ext-link-type="uri" xlink:href="file:///D:/Fulltext/GDPMR/2022/Spring/5%20Creation%20of%20Fake%20Identities%20on%20Social%20Media%20-%20Sohail%20Taj.docx#Kaplan">Kaplan &amp; Haenlein, 2010</ext-link>).
This phenomenon is supported by the Uses and Gratification Theory (U&amp;G) of
Mass Communication. Katz (1974) argues that U&amp;G theory focuses on what
people do with the media and make choices. Fortner and Fackler (2014) explain
that U&amp;G theory conceptualises the audience, focuses on people&apos;s actions,
and finds the needs sought and met.</p>
</sec>
<sec id="sec-3">
  <title>Methodology</title>
<p>It is a quantitative research that measures variables using instruments by gathering numerical data, which is then examined using statistical methods. It looks for casual relationships and finds the association or relationship between the variables. (Creswell &amp; Creswell, 2017).</p><p>The study&apos;s sample frame is students of Islamabad capital territory enrolled in universities recognised by the Higher Commission of Pakistan. According to the University-wise Enrolment of 2017-18, these universities have 1,65,086 students.</p><p>The study has applied a Proportionate sampling strategy - a method for gathering participants for a study). It is used when the population is composed of several subgroups that are vastly different in number. The number of participants from each subset is determined by their number relative to the entire population. The sample size is 1061 with a three per cent margin error and 95% confidence interval.</p><p>The study has used the survey method for gathering the data. The tool was designed on five points Likert scale.</p>
</sec>
<sec id="sec-4">
  <title>Results</title>
<p><break/></p>
</sec>
<sec id="sec-5">
  <title>Figure 1</title>
<p>Facebook Users Who do not Disclose Phone Number</p>
</sec>
<sec id="sec-6">
  <title>Figure 2</title>
<p>Facebook Users with Fake Relationship Status</p>
</sec>
<sec id="sec-7">
  <title>Figure 3</title>
<p>Facebook Users with Fake Political Views</p>
</sec>
<sec id="sec-8">
  <title>Figure 4</title>
<p>Facebook users with Fake Photos</p>
</sec>
<sec id="sec-9">
  <title>Figure 5</title>
<p>Facebook Users with the Fake Description &quot;about me&quot;</p>
</sec>
<sec id="sec-10">
  <title>Figure 6</title>
<p>Facebook Users with Fake Interests</p><p><break/></p>
</sec>
<sec id="sec-11">
  <title>Figure 7</title>
<p>Facebook Users with Fake Political Activities</p>
</sec>
<sec id="sec-12">
  <title>Figure 8</title>
<p>Facebook Users with Fake University Names</p>
</sec>
<sec id="sec-13">
  <title>Figure 9</title>
<p>Facebook Users with the Fake Living City</p>
</sec>
<sec id="sec-14">
  <title>Figure 10</title>
<p>Facebook Users with Fake Religious Views</p>
</sec>
<sec id="sec-15">
  <title>Figure 11</title>
<p>Facebook Users with Fake Native City</p>
</sec>
<sec id="sec-16">
  <title>Figure 12</title>
<p>Facebook Users with a Fake Name</p>
</sec>
<sec id="sec-17">
  <title>Figure 13</title>
<p>Facebook Users with a Fake Date of Birth</p>
</sec>
<sec id="sec-18">
  <title>Figure 14</title>
<p>Facebook Users with a Fake Gender</p>
</sec>
<sec id="sec-19">
  <title>Results</title>
<p>Following are the mean scores of
males, females, and those who did not disclose their gender, explaining the
creation of fake identities on Facebook.</p> <p><break/></p><p><bold>Table
2.</bold>
Mean Score for Constructing Fake Identities</p><table-wrap id="table2"><label>Table 2</label><caption><title>Table 2</title></caption><table><tbody><tr><td valign="top"> <p><bold>Gender</bold></p> </td><td> <p><bold>Mean Score for Fake
  Identities</bold></p> </td></tr><tr><td valign="top"> <p>Males</p> </td><td> <p>1.9</p> </td></tr><tr><td valign="top"> <p>Females</p> </td><td> <p>2.3</p> </td></tr><tr><td valign="top"> <p>Undisclosed Gender</p> </td><td> <p>2.1</p> </td></tr></tbody></table></table-wrap>
</sec>
<sec id="sec-20">
  <title>Conclusion</title>
<p>Both male and female Facebook users construct</p><p>fake identities, but female users create more fake identities than males.</p>
</sec>
</body>
<back>
<fn-group content-type="conflict-of-interest">
  <title>Conflict of Interest</title>
  <fn fn-type="conflict">
<p>The authors declare that they have no conflicts of interest.</p>
  </fn>
</fn-group>
<fn-group content-type="ethics-statement">
  <title>Ethics Statement</title>
  <fn fn-type="ethics">
<p>This study did not require formal ethics approval.</p>
  </fn>
</fn-group>
<fn-group content-type="data-availability">
  <title>Data Availability</title>
  <fn fn-type="data-availability-statement">
<p>Data sharing is not applicable to this article.</p>
  </fn>
</fn-group>
<app-group>
  <app id="app-suppl">
    <title>Supplementary Materials</title>
<supplementary-material id="suppl-pdf" content-type="pdf" xlink:href="https://gdpmrjournal.com/pdf/gdpmr/eZyg9aEhla.pdf">
  <label>PDF</label>
  <caption>
    <title>Full Text PDF</title>
  </caption>
</supplementary-material>
  </app>
</app-group>
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